653 Epizód

  1. Raja Yoga (3): Prana[continued]

    Közzétéve: 2007. 12. 02.

  2. Raja Yoga (3): Prana

    Közzétéve: 2007. 11. 27.

  3. Vivekananda Today

    Közzétéve: 2007. 11. 19.

  4. Raja Yoga (2): The First Steps

    Közzétéve: 2007. 11. 15.

  5. Amritabindu Upanishad

    Közzétéve: 2007. 11. 09.

  6. Raja Yoga (1): Introduction

    Közzétéve: 2007. 11. 05.

  7. Do we need Religion?

    Közzétéve: 2007. 10. 28.

  8. Swami Akhandananda - Service to Man and God

    Közzétéve: 2007. 10. 11.

  9. Meditation on the Divine Play

    Közzétéve: 2007. 10. 07.

  10. Amritabindu Upanishad 3

    Közzétéve: 2007. 10. 07.

  11. What is Renunciation?

    Közzétéve: 2007. 10. 02.

  12. Amritabindu Upanishad 2

    Közzétéve: 2007. 09. 28.

  13. Amritabindu Upanishad

    Közzétéve: 2007. 09. 25.

  14. Plotinus: The Greek Vedantist Philosopher

    Közzétéve: 2007. 09. 25.

  15. The Light Within

    Közzétéve: 2007. 09. 17.

  16. Second handout for the retreat given by Swami Tyagananda on the 21st of July

    Közzétéve: 2007. 08. 10.

  17. First handout for the retreat given by Swami Tyagananda on the 21st of July

    Közzétéve: 2007. 08. 10.

  18. Worship as a Spiritual Discipline

    Közzétéve: 2007. 08. 10.

  19. Worship as a Spiritual Discipline

    Közzétéve: 2007. 08. 10.

  20. Worship as a Spiritual Discipline

    Közzétéve: 2007. 08. 10.

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Lectures on Yoga and Vedanta given at the Boston Vedanta Society. Vedanta is one of the world's most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions. According to Vedanta, God is infinite existence, infinite consciousness, and infinite bliss. The term for this impersonal, transcendent reality is Brahman, the divine ground of being. Yet Vedanta also maintains that God can be personal as well, assuming human form in every age. Vedanta further asserts that the goal of human life is to realize and manifest our divinity. Not only is this possible, it is inevitable. Our real nature is divine; God-realization is our birthright. Finally, Vedanta affirms that all religions teach the same basic truths about God, the world, and our relationship to one another.

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